I had a thrilling and productive time during my trip last week to Northeastern BC as I researched a couple of stories.
One priority was to firm up details about a project we’re doing for the B.C. Trapper’s Association, which ended with the predictable result that instead of talking turkey (and dollars and cents), we ended up filming a few sessions of beaver/otter/fox-pelting instead. (What’s the point of talking with the camera off, anyway?)
The beaver skinning and the otter fleshing-out were graphic, but I was OK with it. Mostly. But the fox being skinned out almost made me revisit my excellent dinner of elk meat I’d eaten earlier that night. Apart from that, I got to film a snare-tying workshop with the Fort St. John Trappers, and on my last day in the north, a mercy killing of muskrats who would have starved to death in a slowly freezing pond in Dawson Creek. Altogether, a bush education to whip the city-smarts right out of me!
The other story is bittersweet for me. I was privileged to attend the arbitration hearing of a local farmer who is refusing to settle with a gas company in the matter of compensation for their use of his land. The matter is about a year old since they already put the pipeline through his property in Fall 2009, thanks to an order for right of entry from the Surface Rights Board.
Objectively, it was a fascinating glimpse into the process that grinds through every layer of community and industry when a culture experiences a massive economic shift from one resource base to another. We’ve already witnessed it poignantly here in B.C. with the decline of the softwood lumber industry, and we’re seeing it again as oil and gas replaces agriculture as the most lucrative product out of BC’s Northeast. Personally however, it was hard to witness firsthand what happens to the people who get caught in the middle of that process. Progress must be allowed, but for those still using the technology of the last resource boom, it’s a hard time of adjustment.
This land is no longer valued as BC’s breadbasket (the fact that it ever was would take most people south of Prince George by surprise.) Month by month, revenues increase from natural gas exploration and drilling in the north, as the earlier generation of resource extraction, agricultural use of the land, gradually loses its value.
The shifting resource hierarchy can be described by a term land assessors use to evaluate it: “highest and best use.” According to BC Assessment’s glossary, Highest and Best Use means: that reasonably probable and legal use of vacant land or an improved property that is physically possible, legally permissible, appropriately supported, financially feasible, and that results in the highest value. (Appraisal of Real Estate 2nd Canadian Edition, 2002)
It basically means that land will be assessed according to its most lucrative utility. Whether that’s a BC Hydro substation replacing a corn field, or a quarter section of marginal quality farmland being leased to a gas drilling company, the shifting priorities of the burgeoning population require that the land use changes along with it. In the south of B.C. in the populous Fraser Valley where I live, you can already see the change in the landscape as farms in the ALR (Agricultural Land Reserve) are gobbled up and rezoned for residential and commercial use. (Another post on another day about issues with the ALR itself in the north – a citizen’s movement would see it abolished entirely in the regional districts east of the Rockies.)
And now, the same thing is happening in the north of B.C. that has already happened to many parts of Alberta. “Highest and best use” no longer applies to land solely for farming and agriculture, but more and more, it perfectly defines oil and gas activities.
As we all know, the world is looking for a source of energy that’s cheaper and less damaging than oil. “Dirty oil” is impugned for causing wars, sickness, pollution, crippled economies, foreign government takeovers, and basically, just about the total decimation of life on planet Earth as we know it. But with more advanced technology, we’ve tapped another resource that has lain dormant for thousands of years: natural gas. Trapped in shale rock, the gas has been waiting for generations for the right technology to release it so it can be transformed into electricity and consumer products, a relatively clean burning fuel that can heat homes, drive cars and cook food.
Perhaps it’s a simple matter of priorities. Do we want bread, or to heat our houses and use electricity?
Or are there other options that we’re simply not looking at hard enough?











Storytelling from the fringe
6 12 2010“Fringe” is a word I used to dislike very much. Maybe because I’m too conservative…? Traditional? Or maybe because I’m the kind of gal who likes to include everybody. Why should we celebrate “fringe” unless we want to practice exclusion as a society? No one should be on the fringes of community!
However, my gripe with “fringe” is possibly the very reason I’m working to become a documentary filmmaker. This is what causes me to go to those the mainstream considers “on the outside” and invite them in, by letting them tell their story to a wider audience who might not otherwise get to hear it.
Telling your story is a powerful way to invite people into your life. Through storytelling, others are invited into your conversation, and you grow into their community. Memoirs, first-person narratives, personal documentary journeys – these could all be just as easily defined as “testimonials” because they testify to where we’ve been, and who we become through the individual circumstances in our lives.
With that in mind – and because it was free, thanks UBC Dialogues! – I attended a panel discussion on “Storytelling from the Fringe” Saturday at the Whistler Film Festival. You want to hear about the juicy scoop on the films don’t you? Well, sorry to disappoint, I didn’t see a single one.
Saturday night’s film A Life Ascending directed by Stephen Grynberg was sold out, and I wasn’t into seeing the German thriller The Silence, although it looks very good. So no movies for me in Whistler, however I did go later that evening to see the striking film Fair Game in a Vancouver theatre – the fascinating account of Valerie Plame being outed as a CIA agent by the Bush administration, and the “discovery” of non-existent WMD that lead to the Iraq war.)
But here’s a good roundup of the fest. I was happy to note that the one film I would have liked to see again after watching it at Hot Docs, Marwencol, won a $2,500 documentary award for “an intimate portrait of an artist who lives between fantasy and reality and whose miniaturized world magnifies our own.”
It’s an incredible film, a fascinating portrait of an artist using toys in to-scale human dramas to deal with the psychological aftermath he lives with after receiving a vicious beating. Here’s an interview with director Jeff Malmberg.
But back to what I did see…
Documentary directors Gwen Haworth (Not Kokura and She’s a Boy I Knew), Nettie Wild (director of A Rustling of Leaves: Inside the Philippine Revolution (1988), Blockade (1993), A Place Called Chiapas (1998), and Fix: The Story of an Addicted City (2002 ) and experimental video artist Daniel Cockburn talked about their experiences in making films “from the fringe.”
In Nettie and Gwen’s case they spoke about filming subjects who are often marginalized from the mainstream, and in Daniel’s case, about his extremely experimental films which – for most people – kind of defines “fringe”, even though he himself was reluctant to subscribe to the term. I’m going to focus on what Nettie had to say because her approach is closest to the kinds of stories I want to tell. And as a sought-after mentor in documentary film who has worked the longest term of the three as a filmmaker, she has a lot of wisdom to offer.
Nettie said that every day she’s filming or editing, she has to ask herself: “Why on earth am I doing this?” She said she is aware that she comes as an outsider to her documentary subjects. Whether in the Chiapas, the Phillipines, or a relationship between a drug addict and a non-user on Vancouver’s streets, Nettie gains access to a world she doesn’t come from through trust and friendship. But it can only go so far. She knows she can only “walk alongside” these people in order to tell their story – which she describes as “high stakes dramas” – and is only allowed as deep as her subjects will take her.
The answer to her question though, is the people themselves who trust her with their stories. Because they’ve been courageous enough to open up and make themselves vulnerable to a perfect stranger, she has an obligation to fulfill, a film to make. This is also why Nettie says she works for a full year following the release of any of her films to ensure it gets as wide a distribution as possible. This is to honour her unspoken contract with her subjects: they let her into their lives and in return she works hard to bring the story to the public, right next to the blockbuster showing at Cineplex.
In Nettie’s case, it seems the “fringe” element is the classic reason documentarians exist: to bring the stories of life on the lonely edges of what we know into the light of the known and acknowledged. (There’s a new book out about Nettie and her films from Anvil Press, and a retrospective of her work will be showing January 15 – 17 at the Pacific Cinematique.)
While Nettie’s stories tend to use a linear, direct-line narrative, Daniel’s experimental videos are far from linear. It took him about 3.5 minutes to explain his latest film You are here to the audience, and even then he had to say the film never makes it clear where the story is set or how his characters are related. In his case, the unconventional mediums Daniel uses to encase his stories is the “fringe” element. (Click here for a good interview with the director about the film.)
Gwen’s perspective as a filmmaker from the fringes is very different yet again.
Her up-close and personal documentary film She’s a boy I knew is an “ethnographic autobio pic” of her family and ex-wife’s experiences and emotions as the filmmaker underwent gender reassignment from male to female. In this case, the subject matter is the fringe area.
Gwen spoke about her determination to honour the voices of those making themselves vulnerable to the camera – her father, mother, sister, best friend and ex-wife – and spoke about how she strove not to centre the film around her life as a transsexual lesbian.
I thought Gwen’s comments were powerful because the tendency in filmmaking is to focus the action on the “hero” – the classic protagonist-going-through-fire. In this case the principal actor chose to truly tell this story from the fringes, from the perspective of those around her.
So far… I have to say that compared to these folk, my storytelling from the fringes has been limited thus far. But there are a few: about a Young Man who decides to quit life on the streets and his home in a Montreal squat, a Woman whose faith goes counter to ordinary human logic as she bucks the odds and brings healing through horsemanship to the “lost children of the earth”, and a couple of Trappers in northeastern BC who love the bush and animals enough to get risk getting involved in the regulatory system around oil and gas extraction.
More on that story to come…
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Tags: A Life Ascending, A Rustling of Leaves, Anvil Press, Canada Wild Productions, Chiapas, Daniel Cockburn, Dean Wilson, experimental video, experimental video artist, first-person narrative, Fix: the story of an addicted city, gender reassignment, Gwen Haworth, Hot Docs, Ingela Larsson, Ingela Larsson-Smith, Jeff Malmberg, lesbian transsexual, Marwencol, Michael Pinet, natural horsemanship, Nettie Wild, Pacific Cinematique, Phillipines, She's a boy I knew, Storytelling from the fringe, The Silence, UBC Dialogues, Valerie Plame, Whistler film festival, Wild at heart: the films of Nettie Wild, You are here
Categories : Canada's North, Documentary, Documentary Debates, Festivals, Media landscape, News, Personal comment, Work in progress